Tuesday, July 2, 2019

The Counter Enlightenment: Secular Law, Common Culture and Personal Liberty (6)

Since the time of Alexander the Great, rulers have struggled to deal with the distinct authorities that are guiding the actions of man: Secular and Sacred Authority. Alexander and the Romans after him solved the matter by uniting both authorities in the person of the Emperor. In the modern philosophy of Liberty the law or a democratic majority can't be allowed to trespass on the realm of individual Morality.













The concept of a Right pertains only to action—specifically, to freedom of action. It means freedom from physical compulsion, coercion or interference by other men. Thus, for every individual, a right is the moral sanction of a positive—of his freedom to act on his own judgment, for his own goals, by his own voluntary, uncoerced choice. (Ayn Rand Lexicon)

Secular versus sacred authority: introduction

Historically the distinction between Secular Authority and Sacred Authority largely followed the separation of Church and State, but the distinct 'authorities' that guide our actions are much more than that. It is very important to know the history that led to this separation, so that we can determine which aspects are controlled by Secular law (and by extension, by democratic principles), what part of our lives is ruled by culture and tradition (here referred to as 'Ethos') and what part is exclusively our private consideration (here referred to as Morality).

The Counter Enlightenment: Internationalism (7)

This posting is part of a series on the ideological and political movements that have been working  towards the destruction of the values of the age of Reason and Liberty since the Enlightenment. In this installment, Internationalism. 



Glenn Beck explains the UN's diabolical "Agenda 21".

Internationalism is a political principle that advocates greater political and economic cooperation among nations and peoples. The root can be reduced to teleological narratives in 18th Century Protestantism (chapters on Kant and Hegel), as well as well as Socialist and Left Liberal doctrines. Internationalists see humans not as individuals, but as a species as a whole in a one-world social construct. They don't distinguish between the metaphysical and the mad-made, since they deny the existence of free will.